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Israel Study Trip

Day 4 – Ein Gedi, Masada and the Dead Sea

Bro. Willard Hackman led our group in a Lord’s Day morning meditation at a lookout point along the route to Ein Gedi. After drawing our minds to God’s promises to his saints listed in the book of Hebrews, we were encouraged with the thought of us also being included in the promises if we remain faithful to  God.

Our tour guide and tour host make a great team of instructing us along the way.

The barren wilderness stretched around us as far as our eyes could see. Occasionally a few shrubs dotted the hillsides and a few more grew randomly along the dry waterbed. The acacia tree is always green and found near water sources. The Israelites were instructed to construct the Ark of the Covenant from this wood as a reminder of their wondering in the wilderness. It is a type of wood that is unaffected by termites or other pests. No detail in the Scripture is without significance. God cares about the details of our lives just as he did about his children that he guided through this wilderness on their way to the promised land.

Acacia tree

It was a lovely morning to spend hiking through the desert and experiencing shade from the bright desert sun under scrubby desert balsam trees, thorny shrubs, bamboo grasses and other native plants that grew from small cracks in the rocks.

Ein Gedi is Hebrew for “spring of the young goats.” Ein Gedi is a symbol of refreshment. It flows freely from it’s source deep within the earth. God is our Ein Gedi, meaning He is the “Living Water”. We were encouraged to not be a broken cistern with stagnant water but to allow God through the Holy Spirit to enable us to be refreshment to others. When we refresh others, we also become refreshed. We found this refreshment while sitting on the rocks as we sang “As the Deer Panteth” and observed fellow travelers singing along in their native languages. Praising God is universal and we are all in need of Ein Gedi!

Masada is a natural mesa where King Herod built a magnificent fortress at the top right.

Masada, which is Hebrew for stronghold, is located near the western shore of the Dead Sea and can be reached on foot by a snake path or by cable car. It was the site of the Jewish Zealots’ last stand in AD 72. The stone structure included a quarry, a cistern, several storehouses, elaborate bathing pools, grand porches, a synagogue, and plenty of rooms for 967 people. The rooms were lavishly painted and the floors covered with mosaic tiles. He also wanted to provide a 10 year water supply and had narrow trenches built along the sides of the mound so they could collect water runoff when it rained.

Top: Original wall designs Lower left:heated spa area Lower right: cistern

Rather than giving in to defeat when they realized that they were being invaded, they killed the women and children then the last 7 men drew names to determine who should be killed next until they thought everyone had died. History says there were 2 women and 3 children hidden in a cistern who survived and wrote the story as we know it today.

Our next activity was a lovely time of floating in the Dead Sea to refresh our hot, weary bodies with it’s many natural minerals and health benefits.

As our souls have been refreshed through visual Biblical teachings, so our bodies have been sustained. We have been served a plethora of delicious fresh vegetables and fruits along with tasty main dishes and dainty desserts.

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Israel Study Trip

Day 3 – Tel Be’er Sheva, Wadi Zin and Tel Arad

We started our day with a hike up Tel Be’er Sheva, the site of Abraham’s well and a city dating from the 8th and 9th century BCE.

This is the place where Abraham came when God promised him the land, and instead of coming in to conquer, Abraham dug a well (Be’er) and swore an oath (Sheva) with Abimelech for the use of the water. Genesis 21:31 Beersheba is in the south of Israel, the north end of the Negev (desert, meaning to wipe dry).

Be’er Sheva is the end of the patriarch’s road, beyond it is only desert. The southernmost city in OT Israel, so the phrase “from Dan to Beersheba” means all the land. As we drove through this area we saw lots of Bedouin camps, the tents and camels seem to appear out of nowhere, as you look across the hills there are random dots of tents/shack houses and modern towns.

From Be’er Sheva we headed further into the Negev, south to Wadi Zin at Ein Avdat. Ein (Springs) Avdat (name of a ancient Nabataean city nearby), is truly streams in the desert. The source of the water is unknown but it is slightly salty. We tasted the needles of one of the trees for a little salt.

I never pictured the wilderness with such high hills, we were in a river valley (wadi) and the sides went very high above us. We all hiked back to a waterfall, then a few returned to the bus and the rest took a longer hike up to the top that included several switchbacks and two ladders to reach the top rim.

Andrew told us the wilderness is the land of God, and there is rabbinic teaching that the farther you go in the wilderness the closer you get to God. God brought his people through the wilderness to enter the land of promise, wilderness in our lives is to teach us something and God is always near,

After Ein Avdat we stopped for lunch at an area nearby with a gas station, coffee shop and McDonalds, then back towards our hotel to visit Tel Arad.

Tel Arad is an ancient city built ca.3500 BC, and later rebuilt as a Canaanite city. It is the oldest city in the area that shows signs of urbanization; a double wall, city planning, and use of trade. Because of its strategic location near the border and a crossroads it was important to several different civilizations including the Canaanites, who traded with Egypt, the Divided Kingdom of Judah, and the Romans.

There is a temple in Tel Arad set up and oriented East to West, just as the Jerusalem temple though on a much smaller scale. Because the altar is of uncut stone, it’s identified as a temple to YHWH probably buried during Hezekiah’s time (2nd Chronicles 31:1) and so preserved from destruction later. Interestingly, the temple has two altars of incense in the Holy of Holies possibly indicating mixed worship.

After more hiking around the site, we went back to the bus for a short ride back to the hotel and enjoyed dinner together in the hotel dining room. Some of us went out to explore the small shopping area and community space near the hotel, get some bottled water, and enjoy the lovely weather.

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Israel Study Trip

Day 2 – Shabbat Meal with a Jewish Family

We got into Tel Aviv at about 4:00pm Friday evening. Getting our visas and customs went fairly quickly, Israel no longer stamps passports so we each got a small card to tape into our passport instead. After some freshening and luggage collecting we met our guide Najeeb and bus driver Elias.

We headed to Alon Shevut, a settlement in the West Bank, for Shabbat with a Jewish family. They live in a gated community that was sealed for Shabbat so we left the bus at the entrance and they walked us in. On Shabbat Orthdox Jews don’t use electricity or drive (or ride in) cars, so the streets were empty.

Shabbat meal starts with a song welcoming in the Sabbath. There was a blessing over the wine (from a cup that survived the Holocaust), a ritual washing before the Hallah bread, and then lots of food including humus with several different toppings, matzo ball soup, chicken, rice, salad, roasted tomatoes, cookies and coffee.

It was a special evening. They graciously invited us to ask any questions about their beliefs and way of life. We talked about Bible stories familiar to all of us, how to keep faith alive in the modern world, and how Israel is changing and balancing between secular and religious influences.

After the meal we drove to Hotel Inbar for our first night looking forward to sleep and more adventures.

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Israel Study Trip

Day 1 – And We’re Off!

After weeks of preparation, the long anticipated day has arrived! Those of us from Pennsylvania met at Swatara Church and loaded all our luggage into the back of the Andrew’s van. After prayer, we started our eastward trek.

Ready to enter the airport. L-R Andrew, Julia, Warren, Willard, Miriam, Blanche, Marissa

Our first flight took us to Boston, where we met the rest of our group from that flew from Ohio.

L-R Brendan and Rylee, Dave and Michelle, Bailey, Dane

Our flight to Tel Aviv was delayed, but we finally found our seats and settled in for our long night ahead. Next stop – Israel!!!

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Israel Study Trip

Fall 2022 Israel Tour

Sunset over the Sea of Galilee

Our fall tour is planned for October 27 to November 8. Watch this page for updates when we’re in the Land!

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Israel Study Trip

Joppa Seaport

We ended our tour last fall with an evening visit to the Joppa Seaport. Modern day Jaffa is named after the Joppa of Bible times. We weren’t able to find a ship bound for Tarshish. But we don’t want to repeat Jonah’s mistakes, anyway.

If you’d like to participate in a tour of the Holy Land, consider our fall 2022 trip. The dates are October 27 to November 8. We plan to fly from Newark. We keep the group size small for a better experience. The price is $4,190 per person double occupancy.

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Israel Study Trip

Reflections on Israel: God, Stones, People, Singing, and Home Again

From James K. Nolt

God: “Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness” (Psalm 48:1). Visiting sites in Israel is a good opportunity to worship God, who chose this place to perform unique acts. It is also a time to mourn how His people rejected Him. “O Jerusalem, Jerusalem, . . . how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37).

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Inside the Eastern Gate of Jerusalem, November 11

Stones: Big stones, little stones, square stones, round stones. We saw stones “from Dan even to Beersheba.” Stones to build walls, to build pavements, and to build idols and temples. Empire builders destroyed the stones that others had arranged, and then they built other structures, which in turn others destroyed. After they had crossed the Jordan River, God told Joshua to build a stone memorial, so their children would ask, “What mean these stones?” (Joshua 4:21). As we viewed many ruins, we likewise pondered this question.

O where are kings and empires now, Of old that went and came?

But Lord, Thy Church is praying yet, A thousand years the same.”

The ruins of Capernaum remind us of Jesus’ lament, “And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day” (Matthew 11:23). Abraham, in contrast, “looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:10).

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Ruins in Capernaum, November 9

People: Stones help us understand the past and how it shaped our lives, but contacts with living people are more memorable. People memories begin with the fine group of thirteen fellow travelers. How many times we counted, “1, 2, 3, . . . 13.” This reminded me of the dozens of times I counted students on school trips to be sure everyone was there.

There were some negative experiences, such as aggressive salesmen shoving their wares into our hands and demanding that we give an offer, but the majority were positive. And some were superlative, such as a supper in Bethlehem with Palestinian Christians (and singing “How Great Thou Art” in four languages; see Nov. 11 report), and evening Sabbath worship and supper with a Jewish family two evenings later. The modest dress of conservative Jewish women was commendable.

Not only were we watching people, but people were watching us. “Are you Amish?” “Are you Mennonite?” We heard these questions various times or overheard people discussing us. We hope we gave a good Christian witness.

Friendly family at the Damascus Gate, Jerusalem, November 14

Singing: “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). We can worship God anywhere, but it was a blessing to sing “O Little Town of Bethlehem” and other songs about Christ’s Birth in Bethlehem; to sing “Tis Midnight” and “Alas, and Did My Savior Bleed,” etc. about His suffering and death in the Garden of Gethsemane; and to sing “Lift Your Glad Voices,” “Up from the Grave,” and “Alive Forevermore,” etc. as we visited a possible site of the Resurrection. What shall we sing in Nazareth? Is there any song that uniquely fits there? Yes. “I stand amazed in the presence of Jesus the Nazarene.” As we looked across the Kidron Valley at the Eastern Gate, we sang, “I will meet you in the morning, just inside the Eastern Gate . . .”

The Jewish family demonstrated that singing is an important part of their Sabbath routine by their songs at the beginning and end of their meal. Later after we visitors had sung the first two stanzas of “How Great Thou Art,” extolling our Creator God, they welcomed us to sing a distinctly Christian stanza. On the last day, Sunday, our guide sang “Our Father” (the Lord’s Prayer) for us in Arabic.

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Jewish song book, used on the evening of the Sabbath

Home Again, November 15

With mixed feelings we boarded the B-787 late Sunday evening for our approximately 11 ½ hour flight from Tel-Aviv. We landed in Newark, New Jersey, shortly after 4:00 AM, grateful for a safe and enjoyable trip.

Later that morning, Sarah and I attended the funeral of her uncle. And so, the routines of life and death continue, at home and abroad. A mountaintop experience should renew us for the challenges before us, encourage us to be good Christian stewards of life’s opportunities, and help prepare us for death. Thank you, God, for the blessing of this trip; may You be honored in all things!

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Weary travelers on the Newark shuttle bus

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Israel Study Trip

Bethlehem Shepherds Hill & Cave, Church of Nativity & Joppa

We ate breakfast & left the Grand Court Hotel & Jerusalem around 10am.

At our last breakfast one table was talking history & Amos exclaimed: “Isn’t it amazing that we are sitting in Jerusalem talking about Anabaptist history?”

We visited an area in Bethlehem with a view of the the hillsides that shepherds have watch their flocks for millenia. We took an hour to read from Luke 2, give time reflect on experiences in the last week, sing & pray.

Hills of Bethlehem.

Afterwards Elias gave a tour of a nearby Shepherd’s cave house. He noted that the NT “inn” is a mistranslation of “upper guest room” and what NT is saying is that Joseph’s relatives all already had their guest rooms full.

Elias telling about the shepherd’s cave dwelling.

We ate lunch of falafel (which included a server getting dramatically cut by glass) and then headed to the Church of the Nativity.

Underground falafel shop.

Perhaps more accurately, the churches of the Nativity as it houses Greek Orthodox, Armenian & Catholic areas. It has some nice mosaics on the floor & of course the grotto (cave) where Jesus was born & the “stable” nearby.

The Church of the Nativity in Bethlehem.
Entering the “humble” front door of the Church of the Nativity.

As we left we noted the wall between the Palestinian & Israeli sections of Bethlehem that was built after the last intifada. It had interesting graffiti by the famous Banksy celebrating a future time when unity & peace can be the norm.

From Bethlehem we traveled north west, through the Coastal Plains (where God made the sun to stand still for Joshua while he fought the Caananites) to Joppa. The temperature was noticeably warmer here—just perfect for an evening stroll. Our guide Sufian noted that Joppa, or Jaffa, was named after Noah’s son Japheth. Joppa is the “port of Jerusalem” since it wasn’t a port city. This is one reason there is a Joppa Gate in the Old City of Jerusalem.

Modern Tel Aviv from Joppa.

Joppa is where Jonah tried to escape God’s call to the pagan Assyrians. Joppa is also the sight where Peter called pagans “unclean” when God was calling them to be part of His Kingdom. (Acts 10) Peter’s vision at Simon the Tanner’s house changed the course of history. Thankfully Peter responded a bit more enthusiastically than Jonah & Peter’s story doesn’t end with him pouting.

Traditional sight of Simon the Tanner’s house in Old City Joppa.

We had turkey & veal shawarma for dinner courtesy of Isa. Shawarma is meat cut off a spit and put in a pita like a sandwich.

Some of the ladies with their shawarma.
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Israel Study Trip

Jerusalem on Shabbat: From Bethany to Gethsemane, Israel Museum Dead Sea Scrolls, Upper Room & Ben Yehuda Street

First thing in the morning of Shabbat (Saturday) we noticed some changes in our routine at the Grand Court Hotel. Guests could use “Shabbat mode” elevators to avoid pressing a button and “breaking a circuit.” We also noticed no scrambled eggs, the toaster was missing and the coffee machines were covered with a cloth.

The little red LED indicates this elevator is set to “Shabbat mode” & will automatically stop at every floor.

Our first activity was walking from Bethany (aka Bet’Haini) to Jerusalem, roughly the path that Jesus took on his triumphal entry. It was steep but not overly hard to walk.

Following the path from Bethany to Jerusalem.

The olive tree garden where traditional site of Gethsemane is located is part way down the Mount of Olives. Gethsemene means “the place of an olive press”. At the present there are no longer that many olive trees around but we were glad for these gardens preserved for relaxing & mediating on Jesus’ struggle to follow the Father’s will.

Andrew leading in some meditation & sharing at a olive garden near Gethsemane.

Our next stop was the Israel Museum. We needed a Covid Green Pass to enter. We focused on the 2nd Temple era model of Jerusalem and the Dead Sea scrolls display. The model of Jerusalem helped me settle in my mind where the City of David was in relation to the Old City.

It was interesting to see the display of actual Dead Sea scrolls.  Some of them looked like they could have been written yesterday.

No photos were allowed in the Israeli Museum, but what Dead Sea scrolls looked like.

We had falafel at a small shop for lunch.

Eating falafel for lunch.

We visited the traditional sight of the Upper Room & David’s Tomb. David’s Tomb is a Jewish sight which required Jewish protocol which included “No Sleeping”.

Traditional site of the upper room.

We strolled through the market at Damascus Gate. Some bought some souvenirs they weren’t sure they wanted.

The Damascus Gate of Old City.

After supper we did some strolling on Ben Yehuda Street area. Some of us satisfied our fast food craving.

Ben Yehuda Street.
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Israel Study Trip

The Fall of Masada

By Lester K. Burkholder

(Due to technical difficulties, we weren’t able to post this article earlier when we were at Masada)

A highlight today was ascending the 375 foot high earthen ramp to the top of Masada built by 15,000 Jewish  slaves in 73 AD. Masada is an ancient fortress  built on a 1300 foot high butte  on the eastern edge of the Judean desert and overlooking the Dead Sea.

Jerusalem had fallen to the Romans and Masada was the last Jewish stronghold. On top was the Sicarii remnant of the Jewish nation under siege by the Roman army. They realized that their enslaved Jewish brothers were being forced to build the ramp which, when built, would be their downfall. 

According to Josephus,on April 15, 73AD the Roman troops entered the fortress in full armor.  They found an eerie silence. The 960 residents of Masada had committed mass suicide. Only two women and five children, who had hidden themselve in the cisterns, were found alive.

What happens in Israel is important to Christianity. The Temple era was over, and from its roots the new shoot of Christianity would flourish.